Harley MS 35
A folio volume of state tracts, in various professional hands, 522 leaves, in modern half-morocco gilt.
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EsR 8 f. 338r
Copy, in a professional secretary hand.
This MS collated in May, pp. 124-5.
May, Poems, No. 7, p. 47. May, Courtier Poets, p. 254. EV 8176.
Robert Devereux, second Earl of Essex, 'Happy were Hee could finish foorth his Fate' -
CvG 18 ff. 342r-51r
Copy, in a professional mixed hand, headed
The Discourse of the life and death of Cardinall Woolsey
, unascribed, imperfect, lacking the ending. Early 17th century.This MS believed by Humfrey Wanley to have been corrected from
British Library, Harley MS 428 : see his notes inBodleian, Gough Oxford 22 .Sylvester, No. 11.
First published in George Cavendish, The Life of Cardinal Wolsey and Metrical Visions, ed. Samuel W. Singer, 2 vols (Chiswick, 1825). The Life and Death of Cardinal Wolsey by George Cavendish, ed. Richard S. Sylvester, EETS, orig. ser. 243 (London, New York and Toronto, 1959).
George Cavendish, The Life of Cardinal Wolsey -
BcF 536 ff. 412r-17v
Copy, in the hand of Ralph Starkey (c.1569-1628), antiquary.
Advice beginning
Most Gracious Soveraign and most worthy to be a Soveraign / Care, one of the natural and true-bred children of unfeigned affection...
. First published in The Felicity of Queen Elizabeth (London, 1651), pp. 121-56. Spedding, VIII, 43-56.Francis Bacon, A Letter of Advice to the Queen (1584) -
CtR 503 ff. 428r-50r
Copy, in a professional secretary hand, headed
Considerations for the represinge of the increase of Treists Jesuites and Recusants wthout drawinge of bloud
, unascribed.Tract beginning
I am not ignorant, that this latter age hath brought forth a swarm of busie heads...
, dated 11 August 1613. First published in two editions, as respectively Seriovs Considerations for Repressing of the Increase of Iesvites and A Treatise against Recusants (both London, 1641). Cottoni posthuma (1651), pp. [109]-159.Sir Robert Cotton, Twenty-four Argvments, Whether it be more expedient to suppress Popish Practises against the due Allegeance of His Majesty, by the Strict Execution touching Jesuits and Seminary Preists? Or, to restraine them to Close Prisons, during life, if no Reformation follow?